Benjamin A. Simon of Waterford and author of the below blog is a specialist in the Army. This entry comes from The Day, our local newspaper.
Here in Afghanistan we are numb.
Our emotions – other than anger – have been whisked away to a place we are unable to reach. Our ability to feel, and to be touched is gone. Our ability to sympathize and empathize with others is gone.
We have been in Afghanistan for eight months. In these eight months we have become numb. The Afghanistan sunsets that stretch like great big red and golden hands over the gray and bleak mountains do not reach us. The pain and suffering of many of the Afghani people do not affect us.
We, the five of us, in late October, drove into a village on a hilltop that overlooks a valley where there is a river surrounded by trees. These trees showed the first yellow and orange signs of fall, and their colors reflected on the river. This scene of water, and yellow, and orange, and green posed such a startling contrast to the surrounding dismal countryside that any regular person, I believe, would have been awestruck. We gave it only a passing glimpse.
In September, a child who had been hit by a speeding car driven by an Afghani was left dying on the side of a road. We, the five of us, did not feel any emotion as our medic did what he could for the dying child. We did not feel any emotion as the men and women from the nearby village, at the child’s side, moaned and wailed in agony and sorrow. We did not feel any emotion as they picked up the child and carried him away.
In August, the five of us watched an Afghanistan army soldier be whisked away by a medical evacuation helicopter. Just a short while earlier, we were only meters away when a rocket-propelled grenade hit him. He screamed, his fellow soldiers yelled, and smoke rose from his body. He lost both legs and an arm. We were not moved.
The five of us agree that the night skies of Afghanistan are the clearest we’ve ever seen. The Milky Way stretches across it, and on any given night countless shooting stars smudge it with their trails. The moon here, when it’s out, illuminates the tops of the mountains on the horizon, and we’ve all stood looking at it, along with the shooting stars and the Milky Way. We’ve stood and watched. But we have not been transfixed. We are numb.
Why are we numb? We are five soldiers from Connecticut who, after comfortable upbringings, have been whisked away from the warmth and ease of home. We have been placed in a strange country where danger and heartbreak are everywhere. We have been spat at, had rocks thrown at us, been shot at. We have seen bombs go off that were meant for us. Rockets have been launched our way.
We have seen our friends hurt. And we have seen them killed.
Yet we do not take issue with what goes on around us. We signed up for the infantry – to be spat at, have rocks thrown at us, be shot at, be mortared.
But our emotions, our feelings have been whisked away. Our feelings were whisked away, perhaps down the gorgeous river that reflected the early Afghanistan autumn.
We were standing outside of our supply building, at Ft. Bragg, and God’s messenger said this:
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Dave’s Wild Flowers
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In June, my friend and fellow squad member Dave received in the mail, from his sister, a package. In this package there was an envelope. This envelope contained a smaller envelope that was labeled wildflower seeds. Dave didn’t waste time. He planted the seeds that day behind the hut where we lived. Mortar rounds are loud when they are fired and louder when they land. We have white phosphorous mortar rounds, too. Their created purpose is to burn people alive. We had countless mortar missions in the time that we waited for Dave’s wildflowers to bloom. Most of the people on our base doubted anything would come of Dave’s attempt to grow flowers in the accursed, dry Afghani dirt where nothing grew but small briar patches. But Dave didn’t listen to those people. He watered his seeds daily. I was his companion during this time. I didn’t help him water his seeds (I, too, was a little skeptical.), but I did provide him with some much needed encouragement. I helped Dave maintain his optimism. I told him not to worry, that his flowers would grow and that when they did grow everyone who hadn’t believed in him would want to come by to look at them, and sit near them, and talk, and smoke their cigarettes. I was his companion on our missions during this time also. During one mission in particular I was the sole mortar-man on our mortar. It was late at night. I was on the side of the road, set up, but separated by a considerable distance from everyone else. It was unbelievably dark. I couldn’t see three feet in front of me without my night vision goggles. Happiness is not a warm gun. Happiness is when a friend arrives from the darkness to provide company and help. Through the dim greenness of the lenses of my night vision goggles, I saw Dave arrive. We sat there, and I was so happy to be relieved of my awful, dark loneliness that I felt, at that moment, as if I could will those stubborn wildflower seeds to grow. So they grew. Was it because I willed them to grow, or not? Who knows? But they grew, and grew, and grew. But they did not bloom. During this time, we had daily tower guard shifts also. On one night shift, when Dave and I were on guard, an absent-minded sergeant fired a flare directly at our tower. (Flares are used for signaling and are generally harmless.) We both hit the ground of the tower, because we thought it was a Taliban rocket, and we thought we were going to die. I actually considered jumping out of the tower but didn’t. When we found out that it was, in fact, a flare, we both laughed. We laughed, and laughed, and laughed, like two soldier sociopaths in a war zone. We laughed, and in the morning, when our shift was over, behind our hut, we noticed the first flower bloom of the wildflowers. It was yellow. Everyone who hadn’t believed in Dave gathered around this single yellow flower. It was, I believe, the only flower, other than some plastic ones, on the entire base. It was beautiful, and we sat with it, and talked, and smoked our cigarettes alongside it. This single yellow flower gave us something. It made us happy in a way that nothing else in the world could have during that time. We were happy, until someone clipped and took our yellow wildflower. On our next mission, Dave and I had to set up the mortar in an area covered in manure. This seemed fitting. We laughed again like sociopaths. We weren’t laughing at just the poop we were sitting in but at the whole deployment. We laughed at the darkness we endured, death in general, and at our despondency. We even laughed about the yellow flower someone had taken. We laughed about how we’d thought of killing the person who had cut it – if we ever found out who it was. We never did. And that was fine. In the course of some weeks, the wildflowers grew to yield 20 blossoms, and the plants rose to about three feet high. What did they represent, these flowers? Did they represent something beautiful growing in the midst miles of the unbeautiful? Did they represent the great happiness that something as small as a seed is able to provide? Did they represent a little bit of hope, help and light, in the midst of endless fields of pain, despondency and darkness? None of the above. These ideas are all hackneyed. Dave’s wildflowers didn’t represent anything. It was just startling, however, that these flowers could grow out of the Afghani dirt.
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Following are the types of smoking that arise on different occasions and for different reasons:
1. The return-to-base-from-a-long-silly-mission/still-in-the-turret/helmet-off/ wind-blowing-in-face smoke: This smoke is one of my favorites. Returning from a mission, when I’m the vehicle’s gunner, I find nothing suits me finer than to smoke while the wind blows through my hair.
2. The we-just-got-shot-at smoke: Each time my fellow squad members and I have quit smoking, we’ve attached certain terms to our quitting. The one term that we’ve stuck to most faithfully is: We can smoke if we get shot at. So, following the dispiriting silliness of being a target of bullets and rockets, we once again light up our cigarettes.
3. The post-argument/we’re-not-mad-at-one-another-any-longer smoke: This smoke soothes the tensions that so often build up and spill over. We, of course, argue incessantly about everything daily. Following our disputes, our little friends – the cigarettes – are the best mediators.
4. The before-bed smoke: Another condition that we’ve often attached to our quitting is this: That we are allowed one cigarette a day. During a period of quitting, we often save our daily cigarette for bedtime. This smoke is always fulfilling, because it puts a cap on a day and complements the amiability of the cool Afghani evenings.
5. The I-just-got-a-new-pack-of-cigarettes/let’s-have-one smoke: New packs of cigarettes require smoking.
6. The I-am-offered-a-cigarette-from-someone-I’ve-given-a-cigarette-to-in-the-past smoke: It is disrespectful to refuse gifts.
7. The Afghani-army-guys-offer-us-cigarettes smoke: It is disrespectful to refuse gifts.
8. The someone-higher-ranking-than-us-offers-cigarettes smoke: It is disrespectful to refuse gifts.
9. The everyone-around-us-is-smoking-so-let’s-smoke smoke.
10. The 12-months-left smoke.
11. The 11-months-left smoke.
12. The 10-months-left smoke.
13. The two-months-left-thank-Christ smoke.
14. And, the most obvious: after-meals smoke.
It is not only refreshing, cool, pleasant and social to smoke in Afghanistan, it is also cheap. On base here, packs of cigarettes cost only $1.50. My fellow squad members and I have currently quit smoking. When our deployment ends, we will quit again, after the deployment-has-ended smoke.
| Ahhhhh .... Romance | ||||||||||||||||||||||||||||||||
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In an 1830 painting by French painter Eugene Delacroix, Lady Liberty, bosom exposed, stands atop a pile of rubble and fallen men. She stands with the French flag in her right hand held high. In her left hand is a musket, bayonet attached. She stands with her head turned to the right, apparently summoning the horde of musket- and sword-wielding men who are following behind her. The painting is appropriately titled: “Lady Liberty Guiding the People.” Where is she guiding them? Perhaps they are marching in revolt in the streets of Paris, or perhaps they are on their way to Baghdad, or Kabul. Regardless of where they are going, there is a possibility of them dying. Nonetheless, the men still follow Lady Liberty. Dying men do not have the privilege of being able to take liberty and glory, nor women, with them into the afterlife. They don’t? But isn’t war, and armed conflict, and fighting in general, about liberty and glory, and women? Isn’t war, and armed conflict, and fighting all about romance? I said, “Really? How come?” He replied, “When we have democracy, then we can have girlfriends.” I answered, “Girlfriends?” “Yes, girlfriends. When we have democracy, we can go on dates.” I took a few moments after our conversation to reflect. Most of the unmarried Afghani men who I have met, rarely, if ever, are able to speak to women who are not their relatives. Strict religious and societal rules prohibit them. The gentleman from the ASF made it perfectly clear to me that he loves democracy. He loves it so much that he is willing to put on a uniform and pick up a rifle for it. He loves it so much that he is willing to die for it. He loves it because he wants to get a girlfriend. What an absurd idea that is – to risk dying in order to have a girlfriend. Dead guys can’t have girlfriends. In Delacroix’s painting, Lady Liberty is leading those French men into cannon and musket fire. She’s leading them to death, and death is the end. But it’s so romantic. Flash forward to the present day: a bunch of young, buff guys are applying camouflage paint to their faces, while glancing over at pictures of their girlfriends, on the eve of battle, with heavy metal music playing in the background. It’s so romantic: a convoy of military vehicles – each with heavy metal music playing inside, where the soldiers have their weapons ready. And it is romantic, until one, or two, or three of the vehicles explode when roadside bombs go off. Heaven help me, because I still think that war is romantic. I’m not here in uniform with a rifle because I give a hoot about the spread of democracy, or humanitarianism, or killing Islamic extremists. I’m here because I, too, followed Lady Liberty. My Army career started when I was 18, when I was on my way out of a college fair that I found totally uninteresting. Before I knew what had happened, I was on my way back into this college fair, because I found an attractive young woman who was on her way in. To impress her, I picked up some pamphlets at an Army recruiter’s booth and … well, here I am today in Afghanistan. The nights here in Afghanistan are generally pitch black. If not for our night-vision goggles, it would often be impossible to see two feet in front of ourselves after 8 p.m. Except for one another, we are totally alone – no parents, no drinking buddies, no basketball teammates, no aunts and uncles, no cab drivers – no one. When it is so dark and when we’re scared, lonely and homesick, Lady Liberty is here. She’s with us in some form: potential girlfriend, girlfriend, wife, friend’s wife, movie star. She’s here, and she guides us, and we do her bidding. And what is her bidding? Today, it’s to spread democracy, to provide humanitarian aid, and to kill Islamic extremists. Ahhhhh… romance.
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| The Return of Our Feelings – Featuring Tango | |
| By Ben Simon | |
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| Published on 2/7/2007 in Home »Military »Military | |
| There are five of us here in Afghanistan in our mortar squad who are not sergeants, who spend all nights and all days with one another. The five of us are Dave, Bruno, Juan, Dwight and myself. Our most recent excursion out into the dirty hills of Afghanistan included Juan, Dwight, myself and a couple of our new friends. We met John about a week ago. We paid $8 for him to a local Afghani man who acts as our errand runner. We bought John under the assumption that he was female. We assumed that he was female. His movements were very feminine – not at all boisterous or aggressive. Juan, Dwight and I made a leash for John and sat and watched him. He watched us back for a few minutes before yelling out that awful noise that roosters often yell out. So John wasn’t the hen that we thought we had bought. He was a rooster. Dwight and Juan weren’t angry, but I was. Why was it that we didn’t get what we asked and paid for? Through an interpreter I talked to the Afghani guy who runs our errands. His response was that there weren’t any hens to buy. This was funny to me because we bought about three dozen eggs, too, and if there weren’t any hens, the roosters must have been laying all of the eggs. At any rate, we kept John. John was annoying. He was loud and dumb. I fed him eggshells one morning and he happily ate them. So we ate John. We didn’t feel bad. Dwight, who is Jamaican, cooked him in Jerk sauce. Despite his being a rooster, John was delicious. The next day, as a joke, I asked our Afghani errand runner to bring us a duck. He brought us a duck. We were a little shocked. None of us really wanted to kill and cook a duck. Ducks are for feeding bread to as they swim around in ponds. Ducks aren’t for getting their heads cut off and getting cooked and eaten by crazy mortar-men. We named him Tango. Tango was a mallard, of course. (There are no female ducks in Afghanistan.) He was beautiful, with deep greens, and browns, and whites, and tans. If he had been able to communicate in English, I would have asked him what he was doing in Afghanistan. I would have also asked him if his being in Afghanistan was the result of his being cursed, cursed, perhaps, by the same force that had cursed me. Tango couldn’t speak English though, and we didn’t have an interpreter. So the four of us, Dwight, Juan, Tango and I spent the next day sitting around staring at one another. Tango didn’t eat egg shells or candy corn. He only ate bread. Actually, he only ate bread when Dwight fed it to him. He quickly became our friend, Dwight’s especially. Tango quacked a lot. Perhaps due to his quacking, perhaps due to our memories of feeding ducks when we were kids, Dwight, Juan and I started to feel bad about keeping him. What was happening? We were feeling bad? Us … men … Army infantrymen … trained killers … feeling bad, experiencing emotion that wasn’t anger? But we were numb. We were very numb, but maybe because of the early spring here, we’d begun to thaw out. Maybe because of the few weeks left in our deployment, we’d begun to soften up. So we were being thawed out and softened like early spring soil. On Tango’s second day as a mortar-man, the seeds of feelings that he planted within us surfaced and budded. One of us untied Tango and let him loose. It wasn’t me. I think it was Dwight, due to how well he and Tango were getting along with each other. We’ll never know. I was having a late night snack with Juan when he noticed that Tango wasn’t tied up. Despite his being untied, he didn’t fly or run away. Seeing Tango standing where he was, untied, bit deeper into me than anything in the course of our whole deployment had. When Juan retied Tango, I decided that I didn’t want to have anything to do with his being beheaded and cooked in a chocolate sauce. Ideally, he would have flown off into the moonlight. Ideally he would have flown into the moonlight, and then turned around to wave goodbye before flying away completely. The ideal doesn’t exist. Tango apparently was a domesticated duck. He crashed into the ground where I had tossed him. He stood right back up and looked at me. I walked away, and (I don’t know how he did it) he trotted unfazed through the barbed wire back over to me. I tossed some rocks at him and whispered, “Get out of here” to him. Tango then walked back through the barbed wire, unfazed, to the other side. He quacked as I walked away. He was still quacking when I went to bed. The next day, Juan informed me that Tango had gotten loose the night before, and that he had spent 15 minutes chasing him around at 2 in the morning. “No kidding,” I said. It was easier untying Tango in daylight than it was at night. I still did not want to have anything to do with his impending decapitation and cooking, so I untied him again, that morning, and took him over to our Afghani workers. Through makeshift sign language, I asked them if they wanted a duck. I assumed and hoped that they would since it was free, and since it was food. They laughed at me, and said no. “Screw it!” I yelled out, but in other words. “Screw it! Screw Tango! Screw Afghanistan!” Later that morning, Dwight cut off Tango’s head. I cooked him in a chocolate sauce. | |
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I'm not sure if, considering copyright laws, that I am permitted to use this content from The Day,
our local newspaper.
However, the poetry and observations a soldier serving in Iraq uses to personalize a war thousands
of miles away seems, to me, important enough to chance it. Especially, when so many of us are not
even certain why we're there.